Ethnic Notions 1986
In his first major work, a brilliant and disturbing deconstruction of the ways in which anti-Black stereotypes have permeated nearly every aspect of popular culture, Marlon Riggs brings viewers face-to-face with the insidious images that have shaped America’s racial mythologies. Through razor-sharp historical analysis and powerfully deployed imagery, Ethnic Notions illuminates, with devastating clarity, how dehumanizing caricatures of Black people—seen everywhere from children’s books to films to household products—have been used to uphold white supremacy and to justify slavery, segregation, and the continuing oppression of African Americans. In its refusal to look away, this Emmy-winning documentary, narrated by actor Esther Rolle, has become an essential text for understanding the origins of American racism.

Tongues Untied 1989
Made, in director Marlon Riggs’s own words, to “shatter the nation’s brutalizing silence on matters of sexual and racial difference,” this radical blend of documentary and performance defies the stigmas surrounding Black gay sexuality in the belief that, as long as shame prevails, liberation cannot be possible. Through music and dance, words and poetry by such pathbreaking writers as Essex Hemphill and Joseph Beam—and by turns candid, humorous, and heartbreaking interviews with queer African American men—Tongues Untied gives voice to what it means to live as an outsider in both a Black community rife with homophobia and a largely white gay subculture poisoned by racism. A lightning rod in the culture wars of the 1980s that incited a right-wing furor over public funding for the arts, the film has lost none of its life-affirming resonance.

Affirmations 1990
Marlon Riggs expresses the hopes, dreams, and desires of gay Black men in this ode to queer African American empowerment. Built around outtakes of interview and protest footage from Tongues Untied, Affirmations begins as a candid, sex-positive confessional about first-time penetration and evolves into a rousing chorus of calls for freedom, recognition, and inclusion.

Anthem 1991
“Pervert the language.” Made at a time when Marlon Riggs was three years into living with HIV and the motto “Silence=Death” was the queer community’s defiant response to the antigay policies of the Reagan era, this experimental music video employs a mix of poetry, African beats, and provocative imagery—sexual, political, and religious—in order to challenge and redefine prevailing images of Black masculinity. Led by the liberated dancing of the filmmaker himself, Anthem is a bold vision of queer revolution, proclaiming “Every time we kiss we confirm the new world coming.”

Color Adjustment 1992
What does the American dream look like? Where do Black Americans fit into it? And what is television’s role in shaping our views of racial progress and the idealized American family? Picking up where the groundbreaking Ethnic Notions left off, this pioneering work of media studies by Marlon Riggs presents a complicated, challenging, and nuanced view of evolving racial attitudes as reflected in popular programs such as Amos ’n’ Andy, Julia, All in the Family, Good Times, Roots, and The Cosby Show. Narrated by Ruby Dee and featuring interviews with actors Diahann Carroll, Tim Reid, and Esther Rolle; African American historian Henry Louis Gates Jr.; and producer Norman Lear, among others, Color Adjustment looks beyond the whitewashed, middle-class mythologies peddled by prime-time entertainment to track the ways in which Black Americans have been assimilated into a new but no less harmful racial narrative.

Non, Je Ne Regrette Rien (No Regret) 1993
Through music, poetry, and courageous self-disclosure, five HIV-positive gay Black men (among them poet and performance artist Assotto Saint) discuss their individual confrontations with AIDS, illuminating their journeys through the fear, shame, and stigma that accompanied the disease at the height of the epidemic toward healing, acceptance, and truth. In Non, Je Ne Regrette Rien (No Regret), director Marlon Riggs tells stories of self-transformation in which a once unmentionable “affliction” is forged into a tool of personal and communal empowerment.

Black Is . . . Black Ain’t 1995
Made with an urgency imparted by the knowledge that he was nearing the end of his life, Marlon Riggs’s final film—completed by a group of his devoted collaborators after his death of AIDS-related illnesses—is a wide-ranging consideration of a question that had long been central to his work: What does it mean to be Black? Using his grandmother’s gumbo recipe as a metaphor for the diversity of the African American experience, Riggs travels the country, seeking insights from leading thinkers like Angela Davis, Henry Louis Gates Jr., bell hooks, Barbara Smith, and Cornel West, as well as everyday people—young and old, rich and poor, rural and urban, gay and straight—all grappling with the numerous, often contested definitions of Blackness that have shaped their lives. Punctuated by footage of a dying Riggs directing his crew and delivering parting wisdom from his hospital bed, Black Is . . . Black Ain’t breaks down the divides of class, colorism, patriarchy, and homophobia as it issues a stirring appeal for unity.